domingo, 16 de diciembre de 2012

Cuba's Gay Population Is Itself Responsible

Cuba's Gay Population Is Itself Responsible
December 12, 2012
Isbel Diaz Torres

HAVANA TIMES — The current session of the Cuban parliament is ending and
the issue of the extension of rights to people with sexual orientations
that are not heterosexual has again been left off the island's
legislative agenda.

Though outraged, I'm really not too surprised given the lack of autonomy
of the Cuban Parliament. It is subject to the decisions of the Communist
Party, making it impossible for such initiatives to be openly debated
and for any consensus to be reached.

The democratic deficit that the nation has suffered for decades cannot
bear more of this type of arbitrary behavior. This is why I think it's
going to be very difficult to transform the situation of the
vulnerability suffered by LGBT individuals and families if we don't
first transform the mechanisms of the political structure and the

Of course it's not possible to expect these changes to take place first
and then for us to demand respect for our rights. These changes won't
occur "by the power of the Holy Spirit" but through social action and
the pressures that can be exercised in the civil society of which we're
an active part.

The violations committed during the recent Census of the Population and
Housing against LGBT households and families unequivocally signaled the
Cuban government's unwillingness to include the changes that our society
requires. These occurred despite the valuable items discussed during the
last Congress of the Cuban Communist Party (PCC).

What are known here as "appropriate channels" have proved ineffective
(or at least slow), therefore we urge the adoption of new approaches,
while not compromising the existing ones.

The pioneering work of CENESEX could be enriched with the coordination
of horizontal autonomous and independent initiatives that are
unencumbered by "state institutions." These could transparently present
demands regarding the shortfalls and failures of legislative bodies.

The statement by the group HxD this past May 12 was exemplary in this
regard. They called for "discussion and approval by the appropriate
government authorities of the projects of the new Family Code, an
executive order on gender identity and any other legal rulings that
progressively incorporate other rights, including all possibilities for
unions between same-sex couples, including marriage for those who wish,
adoption and reproductive rights for homosexuals."

On the other hand, the annual "campaign of struggle against homophobia"
could also accommodate critical debates about their own efforts, which
would be a chance to invigorate their policies and procedures. However,
as emerging collectives — without giving up our support for and
contribution at this time to the national coalescing around this issue —
we should not limit ourselves to simply waiting.

The new legislature, that takes office next year, must again be "made
literate" concerning these issues. This means more hard work on top of
what was carried out over the past five years in the hope that the
legislature would finally approve the new Family Code, bogged down for
years in the bureaucratic intricacies of the National Assembly and in
other state institutions.

It is essential to broadly and widely advocate the contents of the
legislative proposal so that people can see how much they would gain
with its approval, especially given that this includes many other
modifications in support of women, for example, and families in general.

Without popular support this will be impossible. If we insist on
reasserting an elitist model, where the "experts" decide behind the
backs of those who are involved — not matter how just the proposal might
be — this would in itself bear the seeds of authoritarianism and the
false democracy that neoliberal models try to sell us.

Therefore such "literacy" cannot be strictly informative and it should
have a strong component of political pressure.

Our representatives must be accountable to Cubans who are gay, and gay
Cubans have the responsibility to demand that accountability. We must
demand respect for our human condition.

To do this, it is essential to form a critical LGBT community that is
conscious of its needs, which doesn't exist today. Nor, of course, can
this awareness be created by decree.

One possible path to achieving this could be:

- Systematizing our activism work.

- Spreading the valuable intellectual findings that have been generated
in recent decades and translating those ideas into tangible
socio-cultural projects.

- Making the daily violations we suffer public through the press
(state-run and independent), and directing these toward example-setting
criminal legal actions.

- Focusing on what we lack rather than being complacent concerning
battles that have already been won.

- Integrating our demands with other movements and people that are also
seeking emancipation.

I'm sure that there remain other constructive ideas outside of these. An
agenda that's incomplete is always an agenda that's open.

sábado, 15 de diciembre de 2012

Cuba está lista para uniones legales gays, dice Mariela Castro

Cuba está lista para uniones legales gays, dice Mariela Castro
Martes, Diciembre 11, 2012 | Por CubaNet

MIAMI, Florida, 11 de diciembre de 2012, Redacción,"La
sociedad cubana está lista para la unión entre personas del mismo sexo",
escribió en su cuenta de twitter Mariela Castro, como un golpe de efecto
más para mostrar al mundo las aperturas sociales que estaría dispuesto
a asumir su padre, el mandatario cubano Raúl Castro.

Directora del oficialista Centro Nacional de Educación Sexual (Cenesex),
Mariela impulsa una cruzada contra la homofobia en la isla, que ha
estado presente en todos los niveles de la sociedad civil desde los
albores de la denominada Revolución.

Según publica la agencia AFP desde Cuba, la hija del presidente cubano
hizo estos comentarios como parte de un twiterazo en el Día de los
Derechos Humanos, un día después de que cientos de parejas homosexuales
se casaran en el estado de Washington, noroeste de Estados Unidos, luego
de que las bodas gay fueran aprobadas por referéndum en noviembre.

La sexóloga también resaltó el nivel de conciencia de los pobladores de
Caibarién, en el centro de la isla, que, dice ella, eligieron en octubre
como concejal a José Agustín Hernández, un enfermero transexual de 48
años que se hace llamar Adela y se declara "revolucionaria".

La elección de Hernández como delegado a una Asamblea Municipal en
Caibarién es la primera de su tipo en la isla. Mariela Castro dijo en
mayo que su padre apoyaba la propuesta de Cenesex de que el Parlamento
legalice las uniones homosexuales en Cuba.

El proyecto no está referido a matrimonios, sino a uniones consensuales
amparadas por la ley, lo que también se conoce en otros lugares del
mundo como Parejas de Hecho.

Sin embargo, analistas políticos en el exilio cubano y miembros de la
disidencia interna coinciden en que todo esto no es más que una cortina
de humo. Es muy sospechoso que sea una miembro de una familia dinástica
la que promueva cierta apertura, luego de más de 50 años de persecución
homofóbica en Cuba.

La historia de la dictadura en la isla ha demostrado que, en las
elecciones de delegados del Poder Popular, los candidatos se nombran "a
dedo" y asimismo los elegidos.

Pero en un país férreamente controlado no deja de ser noticia que un
transexual esté tomando parte de la plataforma política, aunque sea a
escala muy local.